Today I celebrated a Eucharist in circumstances which were new to me but which felt old and traditional all the same. A new addition to the range of things that human beings have wanted to mark with the sharing of the bread of heaven and the wine of new life. Today it was in celebration of a Civil Partnership between two people whom I have come to know through my work.
…As I helped the two men through their vows and then served communion to them and their friends in thanksgiving, I knew the Eucharist of old. And I knew the Eucharist afresh. I know Christ at that meal every time. Today it was knowing him holding the beloved disciple in his arms as he shared with his friends on his last night and as he has done at every Eucharist since.
I have some questions that I think Rowan Williams should answer:
- Has he been in contact with the House of Bishops in Scotland to inquire as to whether they were aware of this? Have same-sex blessings been authorised in Scotland? In the Provost’s Diocese?
- Given that the Primates of the Global South are already responding to the American House of Bishop’s communiquÃ© with a resounding voice that TEC have not agreed to halt all same-sex blessings and that therefore they have rejected the Dar Es Salaam demands, what does he think this action and the inability of the Bishops of Scotland to discipline the Provost will do for the unity of the Communion?
- Is Lambeth 1998 1:10 dead in the water or only the parts of the resolution that don’t ask for a Listening Process?
Do you think I’ll get a reply?
Update : Kelvin (the Provost has responded in the comments below (thanks Kelvin) and Ruth G has picked up on it as well.