I would normally try not to say anything about the Anglican Communion-rending dispute over Bishop Gene Robinson of New Hampshire, on account of manners in speaking about the internal affairs of one of the Protestant churches, or to put it more snarkily: "Robinson is just as much a bishop as the rest of them." But the Big Cheese of the Episcopal Church has engaged in the ultimate in pro-gay smarm — outing, which is one theme of this blog.
No, actually Bishop Katharine Jefferts Schori doesn’t even rise to the level of an "outer" (and no gay man would ever tolerate her taste in robes either, as this Jackson-Pollock-worthy ensemble proves). But at least Signorile, Rogers, Ehrenstein and the rest of that despicable gossiping lot would have the stones to say "Bishop So-and-So is a homo." They might use anonymous or unreliable sources, but they at least say who they’re talking about.
Bishop Schori? No such honor. Why out "Bishop X" and risk being rebutted or having to offer proof. She simply does a Clintonian drive-by smear-by-implication, with the slushy slide already set up, the escape hatch already well-greased. She tells the BBC:
"[Bishop Robinson] is certainly not alone in being a gay bishop, he’s certainly not alone in being a gay partnered bishop," she said.
"He is alone in being the only gay partnered bishop who’s open about that status."
She said other Anglican churches also have gay bishops in committed partnerships and should be open about it.
"There’s certainly a double standard," she told BBC Radio 4’s PM programme.
This self-righteous pro-gay ideologue, working in the guise of a shepherd of Christ, has sinned through her own fault, in her thoughts and in (especially) in her words, in what she did and what she failed to do.
(1) She has made an impossible-to-rebut implication against every unmarried bishop in the rest of the Anglican Communion. And put them all on the spot without their having done anything to warrant or deserve it. I realize the good bishopess does not herself think sodomy is wrong, but this is an act of pure contempt against those who do, some of whom she is still supposed to in communion (as in Anglican ——) with.
(2) She has put without reason journalists in an awkward quandary — how does one report "an outing" without giving it credit (like with the false "Obama is a Muslim" smears, which caused much more consternation). Her statement is, as made, uncheckable, and she offered no proof of it. But it is made by a prominent-enough person that it has to get reported. She thus gets journalists to make the charge for her if they dig for details. Orwell talked about the morality of those who always managed to be elsewhere when the trigger was pulled.
(3) Does Bishopess OutersRUs really think that she will change the mind on this issue of any closeted-gay bishop by threatening, however sotto voce, his public humiliation? Does she think they’re either so spineless (exposure to the bishops in her own ECUSA may have encouraged this perception) or so ruled by their dicks (exposure to gay groups in her own ECUSA may have encouraged this perception) that they will not take such a threat as an affront worthy of digging in their heels (even if those heels be Prada-clad). But regardless of anything, on absolute principle, it’s a call she has no right to make (see Gay Patriot and Andrew Sullivan on that principle, called "playing God").